Archive for the 'Religion' Category

Obama’s Historic Speech On Race

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Transcript of Obama’s speech on race available via CNN at:

www.cnn.com/2008/POLITICS/03/18/obama.transcript/index.html

Video of the speech available via MSNBC:

www.msnbc.msn.com/id/21134540/vp/23691239#23691239

It’s Not About Him Now–It’s About Us by Jim Wallis

It was an amazing day, and, we may look back to conclude it was a historic day. Before Barack Obama’s speech yesterday, after the now infamous statements from his former pastor; the issue seemed to be a test of him. But after what may go down as one of the most significant addresses ever given about the history and future of race in America, the issue may now be a test of us. The examination of a candidate was transformed yesterday into an examination of a nation.

A young African American leader, more than four decades ago, told us about his dream for our nation. Yesterday, another young leader, who is also a black man, outlined what it would take to make that dream into a “more perfect union.” No political leader has ever delivered such a comprehensive and, I would say, prophetic treatment of race in America.

Every American needs to watch and listen to Barack Obama’s speech about the future that the U.S. could have. And I would suggest we watch the speech with our children. After watching, we should ask ourselves, and ask our children, if this is the vision for the U.S. that we and they really want. If it is, we will have moved from an issue over controversial comments to much higher ground. After the constant replaying of the same video tapes (which seems like a metaphor of our recent racial history in America), we listened to an invitation to turn the page and move forward.

We heard the vision of a new generation today, one that understands how injustice does indeed breed frustration and anger, but that to remain stuck in past anger and present frustration can be counter-productive and even self-destructive. We heard a vision characterized not by incendiary recrimination but by the possibility of changing the realities that have kept us stuck in a racial “stalemate” and a mired in a “cynical” and “static” view of America’s painful divides. This was a speech that actually posited new hope for opportunity and equality, and even the beginning of the kind of racial reconciliation and unity which few have dared to speak of since the end of the civil rights movement.

We heard a political leader who, as a black man, can also sympathize with white resentment and frustration over racial politics, and who can see both the anger of a black mentor and the racial stereotypes of a white grandmother as both part of him and part of America. The most honest and compelling speech about race in decades could open the promise of a deeper national conversation about our racial past and future than we have had for some time. Obama’s speech leaves the choice to us. The issue now is whether we will choose not to allow the angry and frustrating past prevent a more fair and hopeful future; or whether we will be forever bound by that past. To the question of whether race will continue to divide and conquer our hopes for a better America, Barack Obama had his answer, “Not this time.” Now we each have to answer the question for ourselves.

This is not just about a candidate now, or a campaign; it is about the country and the choices we have to make about whether we will decide to bind our progress to one another - including those beyond our own tribe. Ask your children what they would have us do.

 

The Speech, part 2 by David Kuo

I’ve watched the speech again in its entirety and I am more blown away by it than I was the first time around.

There are few political speeches in the last 50 years that are its equal and fewer still that are superior to it. One is left to think of RFK’s speech on the back of a truck in Indianapolis in 1968 telling the city that King was dead or of Rep. Barbara Jordan’s opening statement in the Nixon impeachment hearings or of King’s Dream speech or of Reagan at the Wall.

It was a speech of profound respect for America and for Americans. It didn’t try and sound bite its way around dicey issues, it didn’t try and spin its way out of trouble. Instead it paid tribute to its audience by treating the audience as grown men and women capable of understanding and appreciating a nuanced argument on a controversial and divisive issue.

Ironically this very fact may lead to short term political tribulation for Sen. Obama. It was a hard speech to synthesize for the evening news and for newspapers and for bloggers. No sound bite, taken alone was representative of the speech as a whole.

To wit, one of the quotes that has appeared in many stories is the one in which he said he could no more disown Rev. Wright than he could disown the black community. Without the benefit of context that sounds like a fairly incendiary remark.

But read the context:

Like other predominantly black churches across the country, Trinity embodies the black community in its entirety – the doctor and the welfare mom, the model student and the former gang-banger. Like other black churches, Trinity’s services are full of raucous laughter and sometimes bawdy humor. They are full of dancing, clapping, screaming and shouting that may seem jarring to the untrained ear. The church contains in full the kindness and cruelty, the fierce intelligence and the shocking ignorance, the struggles and successes, the love and yes, the bitterness and bias that make up the black experience in America.

And this helps explain, perhaps, my relationship with Reverend Wright. As imperfect as he may be, he has been like family to me. He strengthened my faith, officiated my wedding, and baptized my children. Not once in my conversations with him have I heard him talk about any ethnic group in derogatory terms, or treat whites with whom he interacted with anything but courtesy and respect. He contains within him the contradictions – the good and the bad – of the community that he has served diligently for so many years.

I can no more disown him than I can disown the black community.

It is a stunning section of oratory. This liberal black politician is saying yes, there is cruelty and shocking ignorance and bitterness and bias not only in his church but in the black community. This is something that conservatives have been chiding liberal politicians about for years and here Obama is saying it.

The speech must be seen in full or read in full to really appreciate its genius. If you haven’t done so, take the time and watch. If you have, watch again because you will probably have to wait a very, very long time to hear anything like it ever again.

A note here. I do not write this as an Obama partisan. There is much, much that I admire about him. I love the campaign that he is running. I love how he is inspiring once apathetic kids to get involved. I love his vision for a united states of America.
But there is much about him that I do not like. I am, at the end of the day, a conservative and he is a liberal and there are lots of policies differences between us. I fail to understand, for instance, how a man who wants to unite could have been one of the few people to vote against banning partial-birth abortions.

I am also gravely concerned about the exploitation of faith for political ends. It is no more admirable in Barack Obama than it is in George W. Bush.

I say this to emphasize my estimation of the speech. It was that good. He is that good. I just hope the rest of America - including the media - is up to the challenge he laid out today… a challenge to have a real dialogue about the things that ail us.
 

Java Casa Para La Paz Y Justicia

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Over the past few weeks I’ve been helping Kirk Johnston of Presbyterian Peace Fellowship and Clay Thomas, afriend from Columbia Seminary & organizer of The  Christian Peace Witness for Iraq in D.C., March 8-10, put together the Faith-Based Peace & Justice Coffeehouse.  It’s going to be a great show with music of David LaMotte, Native Deen and The Cobalt Season. Check out the press release (which David Lamotte, who has been a great resource of wisdom for the event, had a hand in editing) Help us spread the word and if you can come out to hear voices coming together to proclaim peace and justice in the world.

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WASHINGTON D.C. MARCH 8, 2008- A once-in-a-lifetime musical event is coming to the nation’s capitol on Saturday March 8, from 7:30-10 p.m. in the upper hall of New York Avenue Presbyterian Church, for an Inter-Faith-Based Peace and Justice Coffeehouse featuring folk band The Cobalt Season; the hip-hop and R&B trio Native Deen; and the singer-songwriter David LaMotte.

The free event is sponsored by Christian Peace Witness for Iraq, an ecumenical group of various partner peace organizations who are committed to raising a Christian voice for peace, and  bringing people from various backgrounds together to enable the work of peace and justice (www.christianpeacewitness.org). Christian Peace Witness invites you, your family, your congregation and your neighbors to come to the nation’s capitol from Thursday, March 6, 2008 through Monday, March 10 to pray and act for peace in Iraq.

Christian Peace Witness hopes to empower participants to advocate for peace in their communities, countries and the world. “We will carry our public witness to the halls of government power, calling our leaders to embody values fundamental to the Christian tradition-and shared in other traditions-that truly make for communities of prosperity, security, and justice.”

David LaMotte (http://www.davidlamotte.com/)

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David LaMotte is a veteran of 2,000 concerts in 47 states and on four continents. The Boston Globe says he “pushes the envelope with challenging lyrics and unusual tunings, but he also pays homage to folk tradition,” and folk music magazine Dirty Linen calls him “a folk poet of elegant simplicity.”

Currently, he is on a “farewell tour” which will take him all over the U.S., as well as to Europe and Australia, before he puts his music career on hold to pursue his vocation as a peacemaker. He has been named a 2008 Rotary World Peace Fellow, and will move to Australia in 2009 to pursue a Masters Degree in Peacemaking at the University of Queensland.

Native Deen (www.nativedeen.com)

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D.C. based Native Deen (Joshua Salaam, Abdul-Malik Ahmad and Naeem Muhammad) is a fusion of Hip-hop and R&B flavors. Deen is an Arabic word for religion or way of life. Using their unique talents and passion for spreading the message of Islam, the trio has embarked upon a professional career in the music industry to highlight issues confronting Muslims living in America, emerging as one of the leading Islamic Nasheed groups.

Native Deen uses only percussion instruments. This has not hindered the group’s musical creativity but has resulted in evocative audio efforts that have resulted in sounds that are a fusion of street rap, Hip-hop & R&B. Their music and positive message have been embraced by people of all ages and backgrounds, from Islamic clerics to non-Muslims.  The group has toured extensively throughout North America as well as Europe, Africa, the Middle East, and Asia.

The Cobalt Season (http://thecobaltseason.com/site/)

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The San-Francisco based-band describes themselves as “a few idealistic hopefuls who daily face personal limitations and worldwide inconsistencies…we also play instruments and sing in an acoustic trio. We wonder aloud: How are we to live faithfully as people of hope, of love, of mercy and justice? How can we cry out for fairer practices in the world AND work to live more fairly in our own lives? How can we transcend our current categories for something more generous and loving?”

More than just a ‘dream’

Historians suggest in an Associated Press story, posted on MSN, that MLK’s complexity is greatly ignored these days and that the Civil Rights martyr is known more for his “I Have A Dream” speech (which has lately been co-opted by the Democratic presidential candidates) than his many speeches and sermons that opposed in addition to racism, war, violence and poverty. http://www.msnbc.msn.com/id/22758159/

Here’s a sampling from a post on Beliefnet.com:

“Although Dr. Martin Luther King Jr. has been off the stage and away from the pulpit for more than three decades, his sermons are just as topical and timely today, Mervyn A. Warren writes in his book “King Came Preaching.” Here is how King addressed several common themes and subject matters, according to Warren’s research:
“On Being a Good Neighbor”
(The theme of brotherhood/sisterhood)”The real tragedy–is that we see people as entities or merely as things. Too seldom do we see people in their true humanness. A spiritual myopia limits our vision to external accidents. We see men as Jews or Gentiles, Catholics or Protestants, Chinese or American, Negroes or whites. We fail to think of them as fellow human beings made from the same basic stuff as we, molded in the same divine image. The priest and the Levite saw only a bleeding body, not a human being like themselves. But the Good Samaritan will always remind us to remove the cataracts of provincialism from our spiritual eyes and see men as men.”

“The Death of Evil Upon the Seashore”
(On the theme of God)

“We must be reminded anew that God is at work in his universe. He is not outside the world looking on with a sort of cold indifference. Here on all the roads of life, he is striving in our striving. Like an ever-loving Father, he is working through history for the salvation of his children. As we struggle to defeat the forces of evil, the God of the universe struggles with us.”

“A Knock at Midnight”
(On the church)

The church must be reminded once again that it is not to be the master or the servant of the state, but the conscience of the state. It must be the guide and the critic of the state–never its tool. As long as the church is a tool of the state it will be unable to provide even a modicum of bread for men at midnight.”“A Knock at Midnight”
(On the church’s position about war)

“In the terrible midnight of war men have knocked on the door of the church to ask for the bread of peace, but the church has often disappointed them. What more pathetically reveals the irrelevancy of the church in present-day world affairs than its witness regarding war? In a world gone mad with arms buildup, chauvinistic passions and imperialistic exploitation, the church has either endorsed these activities or remained appallingly silent. …A weary world, pleading desperately for peace, has often found the church morally sanctioning war.”

“A Knock at Midnight”
(On the role of the black church)

“There are two types of Negro churches that have failed to provide the bread at midnight. One is a church that burns up with emotionalism and the other is a church that freezes up with classism. The former is a church that reduces worship to entertainment, and places more emphasis on volume than on content. It confuses spirituality with muscularity. The danger of this church is that its members will end up with more religion in their hands and feet than in their hearts and souls. So many people have gone by this type of church at midnight, and it had neither the vitality nor the relevant gospel to feed their hungry souls.The other type of Negro church that leaves men unfed at midnight is a church that develops a class system within. It boasts of the fact that it is a dignified church, and most of its members are professional people. It takes pride in its exclusiveness. In this church the worship service is cold and meaningless. …The tragedy of this type of church is that it fails to see that worship at its best is a social experience with people of all levels of life coming together to realize their oneness and unity under God.”

“A Tough Mind and a Tender Heart”
(On the race problem)

“This text has a great deal of bearing on our struggle for racial justice. We as Negroes must combine tough-mindedness and tender-heartedness if we are to move creatively toward the goal of freedom and justice. There are those soft-minded individuals among us who feel that the only way to deal with oppression is to adjust to it. …But this is not the way out. This soft-minded acquiescence is the way of the coward. My friends, we cannot win the respect of the white people of the South or the peoples of the world if we are willing to sell the future of our children for our personal and immediate safety and comfort. Moreover, we must learn that the passive acceptance of an unjust system is to cooperate with that system, and thereby become a participant in its evil. Noncooperation with evil is as much a moral obligation as is cooperation with good.”

“Antidote for Fears”
(On the role of whites)

“If your white brothers are to master fear, they must depend not only on their commitment to Christian love but also on the Christ-like love which the Negro generates toward them. Only through our adherence to love and nonviolence will the fear in the white community be mitigated. A guilt-ridden white minority fears that if the Negro attains power, he will without restraint or pity act to revenge the accumulated injustices and brutality of the years. …Many white men fear retaliation. The Negro must show them that they have nothing to fear, for the Negro forgives and is willing to forget the past.”

“The Answer to a Perplexing Question”
(On overcoming a bad habit)

“What, then, is the way out? Not by our own efforts, and not by a purely external help from God. One cannot remove an evil habit by my resolution; nor can it be done by simply calling on God to do the job. It can be done only when a man lifts himself up until he can put his will into the hands of God’s will as an instrument.”

The Promised Land

John Deering, The Arkansas Democrat-Gazette

What a load of bear @%#**!!

Since my last post, the British teacher arrested for allowing her 6 and 7-year-old Sudanese students to name the class teddy bear “Mohammed” has been convicted and is serving more than a week in prison. And now close to 1,000 Islamic demonstrators are demanding that she be killed in front of a firing squad!

Are ya kidding me? The kids chose the name Mohammed because it’s shared by a popular classmate. Are the parents being arrested for naming their kid Mohammed? No, of course not. This is just a blantantly ludicrous example of injustice at its finest. The naming of the Teddy bear was an exercise the teacher was using to help the class learn about animals. It’s not like she was hanging the bear as an effigee from the classroom ceiling with a big sing around its neck saying, “Mohammed.”

When are we as the people of God going to say “ENOUGH” to the self-centered, self-righteous and extremely pious religious behavior that exists in this world?!?

http://www.cnn.com/2007/WORLD/africa/11/30/sudan.bears/index.html?iref=newssearch

Teachers and Terrors and Teddy Bears, Oh My!

Of all the extremist actions committed in the name of religion (Christianity, Judaism, Islam or otherwise), this may be one of the worst and most bizzare. A British school teacher is sitting in a Sudanese jail cell because her 6 and 7 year olds named the class Teddy Bear “Muhammad” after a popular boy in their class.  The conservative and extremist Islam authorities in Sudan have got their stuffing in a wad over a teddy bear!

http://www.time.com/time/world/article/0,8599,1687755,00.html?cnn=yes